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The Finding of Jesus in the Temple is the fifth of the Joyful Mysteries of the Holy Rosary. It describes the prodigious intellect of 12 year old Jesus who felt drawn to remain in the house of God and lingered at the temple to debate with doctors of the law after his parents left Jerusalem. The Finding of Jesus in the Temple is from the Gospel of Luke 2:41-52: 41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42

The Presentation of Jesus at the Temple depicts the induction of Jesus into Judaism forty days after his birth to conclude the Blessed Virgin Mary's ritual of purification after The Nativity and perform the traditional rite of redemption of the firstborn son in accordance with the Torah. The Presentation of Jesus at the Temple is the fourth Joyful Mystery of the Holy Rosary. The scripture pertaining to the Presentation of Jesus at the Temple is from Luke 2:22-40: 22 When the time came

The Nativity of Jesus in Bethlehem is sometimes called The Birth of Jesus was recorded in the second chapter of the Gospel of St. Luke and the first chapter of the Gospel of St. Matthew. It is the third of the Joyful Mysteries after The Annunciation and The Visitation. The Nativity of Jesus in Bethlehem is depicted in Luke 2:6-12: 6 And so it was, that, while they were there, the days were accomplished that she should be delivered. 7 And she

The Visitation is a meditation on the Blessed Virgin Mary's visit with her cousin St. Elizabeth after The Annunciation. It is the second Joyful Mystery of the Holy Rosary.  The Immaculata had conceived Our Precious Lord by the power of the Holy Spirit. During The Visitation, she learns that St. Elizabeth is pregnant with John The Baptist by her husband Zebadiah.   From the Gospel of Luke 1:39-56: 39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40 And entered into the house of Zacharias,

The Homily for the Canonization of St. Maximilian Kolbe was given by Pope Saint John Paul II on October 10, 1982. 150,000 people were in attendance at St. Peter's Square for the three-hour rite, including Franciszek Gajowniczek, a former the former Auschwitz prisoner that Saint Maximilian gave his life to save. The Homily for the Canonization of St. Maximilian Kolbe "Greater love has no man than this, that a man lay down his life for his friends" (John 15:13). From today on, the

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